Thursday, October 24, 2013

Sri Aurobindo's Gayatri Mantra


Sri Aurobindo’s Gayatri Mantra

Sri Aurobindo’s Gayatri Mantra : Om Tat Savitur Varam Rupam, Jyoti Parasya Dhimahi Yannah Satyena Dipayet.   [Tat = That, Savitur = Sun-god who is the Creator, Varam = most auspicious, Rupam = form, Jyotih = Light, Parasya = of the Lord (since para = Transcendental),Dhimahi = meditate on (since Dhi = Intellect), Yannah = by which, Satyena = Truth, Dipayet = illumine (dipa = light) ]
Note: According to M.P.Pandit, the original Gayatri Mantra was intended for illumining the intellect, while Sri Aurobindo’s modification of the Gayatri Mantra is intended for supramentalization of the entire being.  

(Refer to M.P. Pandit’s book Sri Aurobindo and his Yoga, Page 107)

            *                                     *
Q. : When does the Mantra succeed ?
Ans. : The japa is usually successful only on one of two conditions – if it is repeated with a sense of its significance, a dwelling of something in the mind on the nature, power, beauty, attraction of the Godhead it signifies and is to bring into the consciousness, – that is the mental way; or if it comes up from the heart or rings in it with a certain sense or feeling of bhakti making it alive, – that is the emotional way. Either the mind or the vital has to give it support or sustenance. But if it makes the mind dry and the vital restless, it must be missing that support and sustenance. There is, of course, a third way, the reliance on the power of the mantra or name in itself; but then one has to go on till that power has sufficiently impressed its vibration on the inner being to make it at a given moment suddenly open to the Presence or the Touch. But if there is a struggling or insistence for the result, then this effect which needs a quiet receptivity in the mind is impeded. That is why I insisted so much on mental quietude and not on too much straining or effort, to give time to allow the psychic and the mind to develop the necessary condition of receptivity – a receptivity as natural as when one receives an inspiration for poetry and music.
                                                                   Sri Aurobindo
[SABCL, Vol. 23, Letters on Yoga, Sadhana through Meditation, Page 745]

Mantra in Sri Aurobindo’s Savitri :
As when the mantra sinks in Yoga’s ear,
Its message enters stirring the blind brain
And keeps in the dim ignorant cells its sound
The hearer understands a form of words
And, musing on the index thought it holds,
He strives to read it with the labouring mind,
But finds bright hints, not the embodied truth:
Then, falling silent in himself to know
He meets the deeper listening of his soul:
The Word repeats itself in rhythmic strains:
Thought, vision, feeling, sense, the body’s self
Are seized unulterably and he endures
An ecstasy and an immortal change;
He feels a Wideness and becomes a Power,
All knowledge rushes on him like a sea:
Transmuted by the white spiritual ray
He walks in naked heavens of joy and calm,
Sees the God-face and hears transcendent speech.

[Sri Aurobindo, CWSA, Vol. 33-34, Savitri, Book IV,

Canto 3, p. 375]

Satprem : I would very much like to have a 'true mantra.'
Mother : I have a whole stock of mantras; they have all come spontaneously, never from the head. They sprang forth spontaneously, as the Veda is said to have sprung forth.
I don't know when it began - a very long time ago, before I came here, although some of them came while I was here. But in my case, they were always very short. For example, when Sri Aurobindo was here in his body, at any moment, in any difficulty, for anything, it always came like this: 'My Lord!' - simply and spontaneously - 'My Lord!' And instantly, the contact was established. But since He left, it has stopped. I can no longer say it, for it would be like saying 'My Lord, My Lord!' to myself.
I had a mantra in French before coming to Pondicherry. It was Dieu de bonté et de miséricorde ... [God of kindness and mercy], but what it means is usually not understood - it is an entire program, a universal program. I have been repeating this mantra since the beginning of the century; it was the mantra of ascension, of realization. At present, it no longer comes in the same way, it comes rather as a memory. But it was deliberate, you see; I always said Dieu de bonté et de miséricorde, because even then I understood that everything is the Divine and the Divine is in all things and that it is only we who make a distinction between what is or what is not the Divine.
My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way - I would utter it without even knowing what the words were. But it came like this: Dieu de bonté et de miséricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for ... I don't know, more than twenty or twenty-five years of my life. It came spontaneously.
Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bonte et de misericorde, and I noted them down. It was a springing forth of states of consciousness - not words.
Seigneur, Dieu de bonte et de misericorde
Seigneur, Dieu d'unite souveraine
Seigneur, Dieu de beaute et d'harmonie
Seigneur, Dieu de puissance et de realisation
Seigneur, Dieu d'amour et de compassion
Seigneur, Dieu du silence et de la contemplation
Seigneur, Dieu de lumiere et de connaissance
Seigneur, Dieu de vie et d'immortalite
Seigneur, Dieu de jeunesse et de progres
 Seigneur, Dieu d'abondance et de plenitude
Seigneur, Dieu de force et de sante.

Lord, God of kindness and mercy
 Lord, God of sovereign oneness
Lord, God of beauty and harmony
 Lord, God of power and realization
 Lord, God of silence and contemplation
 Lord, God of light and knowledge
Lord, God of life and immortality
 Lord, God of youth and progress
 Lord, God of abundance and plenitude
Lord, God of strength and health.

The words came afterwards, as if they had been superimposed upon the states of consciousness, grafted onto them. Some of the associations seem unexpected, but they were the exact expression of the states of consciousness in their order of unfolding. They came one after another, as if the contact was trying to become more complete. And the last was like a triumph. As soon as I finished writing (in writing, all this becomes rather flat), the impetus within was still alive and it gave me the sense of an all-conquering Truth. And the last mantra sprang forth:

Seigneur, Dieu de la Verite victorieuse!

Lord, God of victorious Truth!

Like a triumph. But I didn't write that one down because I did not want to spoil my impression.
Of course, these things should not be published. We can file them in this Agenda of the Supramental Manifestation for later on. Later on, when the Victory is won, we shall say, 'If you want to see the curve ... '
But what is going to come now? I constantly hear the Sanskrit mantra:
It is there, all around me; it takes hold of all the cells and at once they spring forth in an ascension. And Narada's mantra, too:
Narayana, Narayana ...
(it is actually a Command which means: now you shall do as I wish), but it doesn't come from the heart.
What will it be?
It will simply spring forth in a flash, all of a sudden, and it will be very powerful. Only power can do something. Love vanishes like water running through sand: people remain beatific ... and nothing moves! No, power is needed - like Shiva, stirring, churning ...
When I have this mantra, instead of saying hello, good-bye, I shall say that. When I say hello, good-bye, it means 'Hello: the Presence is here, the Light is here.' 'Good-bye: I am not going away, I am staying here.'
But when I have this mantra, I believe something will happen.
For the moment, of all the formulas or mantras, the one that acts most directly on this body, that seizes all the cells and immediately does this (vibrating motion) is the Sanskrit mantra: OM NAMO BHAGAVATEH.
As soon as I sit for meditation, as soon as I have a quiet minute to concentrate, it always begins with this mantra, and there is a response in the body, in the cells of the body: they all start vibrating.
1.The first syllable of NAMO is pronounced with a short 'a,' as in nahmo. The final word is pronounced BHA-GAH-VA-TEH.
This is how it happened: Y had just returned, and he brought back a trunk full of things which he then proceeded to show me, and his excitement made tight, tight little waves in the atmosphere, making my head ache; it made ... anyway, it was unpleasant. When I left, just after that had happened, I sat down and went like this (gesture of sweeping out) to make it stop, and immediately the mantra began.
It rose up from here (Mother indicates the solar plexus), like this: Om Namo Bhagavateh OM NAMO BHAGAVATEH OM NAMO BHAGAVATEH. It was formidable. For the entire quarter of an hour that the meditation lasted, everything was filled with Light! In the deeper tones it was of golden bronze (at the throat level it was almost red) and in the higher tones it was a kind of opaline white light: OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH, OM NAMO BHAGAVATEH.
The other day (I was in my bathroom upstairs), it came; it took hold of the entire body. It rose up in the same way, and all the cells were trembling. And with such a power! So I stopped everything, all movement, and I let the thing grow. The vibration went on expanding, ever widening, as the sound itself was expanding, expanding, and all the cells of the body were seized with an intensity of aspiration ... as if the entire body were swelling - it became overwhelming. I felt that it would all burst.
I understood those who withdraw from everything to live that totally.
And it has such a transformative power! I felt that if it continued, something would happen, something like a change in the equilibrium of the body's cells.
Unfortunately, I was unable to continue, because ... I don't have the time; it was just before the balcony darshan and I was going to be late. Something told me, 'That is for people who have nothing to do.' Then I said, 'I belong to my work,' and I slowly withdrew. I put on the brakes, and the action was cut short. But what remains is that whenever I repeat this mantra ... everything starts vibrating.
So each one must find something that acts on himself, individually. I am only speaking of the action on the physical plane, because mentally, vitally, in all the inner parts of the being, the aspiration is always, always spontaneous. I am referring only to the physical plane.
The physical seems to be more open to something that is repetitious - for example, the music we play on Sundays, which has three series of combined mantras. The first is that of Chandi, addressed to the universal Mother:
Ya devi sarvabhuteshu matrirupena sansthita
Ya devi sarvabhuteshu shaktirupena sansthita
Ya devi sarvabhuteshu shantirupena sansthita
Namastasyai namastasyai namastasyai namo namah

The second is addressed to Sri Aurobindo (and I believe they have put my name at the end). It incorporates the mantra I was speaking of:
Om namo namah shrimirambikayai
 Om namo bhagavateh shriaravindaya
 Om namo namah shrimirambikayai.

And the third is addressed to Sri Aurobindo: 'Thou art my refuge.'
Shriaravindah sharanam mama.

Each time this music is played, it produces exactly the same effect upon the body. It is strange, as if all the cells were dilating, with a feeling that the body is growing larger ... It becomes all dilated, as if swollen with light - with force, a lot of force. And this music seems to form spirals, like luminous ribbons of incense smoke, white (not transparent, literally white) and they rise up and up. I always see the same thing; it begins in the form of a vase, then swells like an amphora and converges higher up to blossom forth like a flower.
So for these mantras, everything depends upon what you want to do with them. I am in favor of a short mantra, especially if you want to make both numerous and spontaneous repetitions - one or two words, three at most. Because you must be able to use them in all cases, when an accident is about to happen, for example. It has to spring up without thinking, without calling: it should issue forth from the being spontaneously, like a reflex, exactly like a reflex. Then the mantra has its full force.
For me, on the days when I have no special preoccupations or difficulties (days I could call normal, when I am normal), everything I do, all the movements of this body, all, all the words I utter, all the gestures I make, are accompanied and upheld by or lined, as it were, with this mantra:

all, all the time, all the time, all the time.
That is the normal state. It creates an atmosphere of an intensity almost more material than the subtle physical; it's like ... almost like the phosphorescent radiations from a medium. And it has a great action, a very great action: it can prevent an accident. And it accompanies you all the time, all the time.
But it is up to you to know what you want to do with it.
Satprem : To sustain the aspiration - to remember. We so easily lapse into forgetfulness. To create a kind of automatism.
Mother : You have no mantras that have come to you, that give you a more living feeling? ... Are their mantras long?
Satprem : Yes, they are long. And he (1) has not given me any mantra of the Mother, so ... They exist, but he has not given me any ... I don't know, they don't have much effect on me. It is
 something very mental.
Mother :That's why it should spring forth from you.
This one, this mantra, OM NAMO BHAGAVATEH, came to me after some time, for I felt ... well, I saw that I needed to have a mantra of my own, that is, a mantra consonant with what this body has to do in the world. And it was just then that it came.(2) It was truly an answer to a need that had made itself felt. So if you feel the need - not there, not in your head, but here (Mother points to the center of her heart), it will come. One day, either you will hear the words, or they will spring forth from your heart ... And when that happens, you must hold onto it.
References: 1. The tantric Swami.
2. The different mantras or prayers that came to Mother and which She grouped under the heading Prayers of the Consciousness of the Cells, are included as an addendum to the Agenda of 1959.

(Mother's Agenda , volume 1 , pp. 192-97 ,  16th September 1958)
(Mother's Agenda, Volume 6 , Page 29, 19th Feb. 1965)

                                                       The Mantra

I have also come to realize that for this sadhana of the body, the mantra is essential. Sri Aurobindo gave none; he said that one should be able to do all the work without having to resort to external means. Had he reached the point where we are now, he would have seen that the purely psychological method is inadequate and that a japa is necessary, because only japa has a direct action on the body. So I had to find the method all alone, to find my mantra by myself. But now that things are ready, I have done ten years of work in a few months. That is the difficulty, it requires time...
And I repeat my mantra constantly - when I am awake and even when I sleep. I say it even when I am getting dressed, when I eat, when I work, when I speak with others; it is there, just behind in the background, all the time, all the time.
(Mother's Agenda, Volume 1 , Page 301, 19th  May 1959)

          *                                         *

                      Om Namo Bhagavate Vasudevaya

          Om Namo Bhagavate Vasudevaya (About this sound listen ) (in devanagari: ॐ नमो भगवते वासुदेवाय) is a Hindu mantra.                    

‘Om Namo Bhagavate Vasudevaya’
is a mantra 
of Krishna, or Vishnu. This twelve-

syllable mantra
 is known as a Mukti (liberation) 
mantra and a spiritual formula for

attaining freedom.
 This can be chanted like Gayatri 
Mantra. This is the principal mantra

of the Vedic scripture 
"Srimad Bhagavatam". This 
mantra can also be found in Vishnu

. Some people chant this as a Kirtan or 
Bhajan, as well.

Meaning :

Om Namo Bhagavate Vasudevaya means "Om, I bow to Lord Vasudeva or Lord


Importance :

Om Namo Bhagavate Vasudevaya means "prostration to Krishna" or "surrender to

Krishna." Krishna himself asked his devotees to completely surrender to him:
सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज ।
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुचः ॥१८- ६६॥
Translation : Relinquishing everything else and all ideas of righteousness surrender unto me (Krishna) exclusively.
I (Krishna) will deliver you from all sins (sinful reactions), do not despair. [Gita 18/66]
Krishna also proclaimed "Everybody should recite "Om Namo Bhagavate

mantra daily whenever possible so that I will stand by them. I respond to

the call of the heart immediately and invariably. See me in your duties. I am committed

to those who are committed to their duties. Believe in putting faith in me and make me

your own".

Link :

*                                        *

But I wasn't speaking to you with words ... Everything I see at night has a special color and a special vibration. It's strange, but it looks sketched ... When I said that to you, for example, there was a kind of patch,(1) a white patch, as I recall - white, exactly like a piece of white paper - a patch with a pink border around it, then this same blue light I keep telling you about - deep blue - encircling the rest, as it were. And beyond that, it was swarming - a swarming of black and dark gray vibrations ... in a terrible agitation. When I saw this, I said to you, 'You must repeat your mantra once in my presence so that I may see if there is anything I can do about this swarming.' And then - I don't know why - you objected, and this objection was red, like a tongue of fire lashing out from the white, like this (Mother draws an arabesque). So I said, 'No, don't worry, it doesn't matter, I won't disturb a thing!'(2) (Mother laughs mischievously)
All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place ... They aren't actually thoughts;
References : 1. Original English.
2. Traditionally, one's mantra is never to be repeated before anyone except the guru.
(Mother's Agenda, Volume 1, Page 443, 22nd Oct. 1960)

                *                                        *                                      
And in the morning, oh! ... All mornings are difficult. It's odd: life as a whole goes by with almost dizzying speed - weeks and months go by like that - and mornings, about three hours every morning, last like a century! Each minute is won at the cost of an effort. It is the time of the work in the body, for the body, and not just one body: for instance, all the vibrations from sick people, all those problems of life come from everywhere. And for those three hours, there is tension, struggle, acute seeking for what should be done or for the attitude to be taken.... It's at that time that I have tested the power of the mantra. For those three hours, I repeat my mantra automatically, without stopping; and every time the difficulty increases, a kind of Power comes into those words and acts on Matter. And that's how I know: without the mantra, that work couldn't be done. But that's why I say it has to be YOUR mantra, not something you received from whomever - the mantra that arose spontaneously from your deeper being (gesture to the heart), from your inner guide. That's what holds out. When you don't know, when you don't understand, when you don't want to let the mind intervene and you are ... THAT is there; the mantra is there; and it helps you to get through. It helps to get through. It saves the situation at critical moments, it's a considerable support, considerable.
For those three hours (three or three and a half hours), it's constant, constant, without stop. So then the words well up (gesture from the heart). And when the situation becomes critical, when that disorder, that disintegration seem to be gaining in power, it's as if the mantra were becoming swollen with force, and ... it restores order.
And that wasn't just once, or for a month, or a year: it has been like that for years, and it goes on increasing.
But it's hard work.
(Mother's Agenda, Volume 5, pp. 204-205, 23rd Sept.1964)

*                                    *
Nobody can give you the true mantra. It's not something that is given: it's something that wells up from within. It must spring from within all of a sudden, spontaneously, like a profound, intense need of your being - then it has power, because it's not something that comes from outside, it's your very own cry.
I saw, in my case, that my mantra has the power of immortality; whatever happens, if it is uttered, it's the Supreme that has the upper hand, it's no longer the lower law. And the words are irrelevant, they may not have any meaning - to someone else, my mantra is meaningless, but to me it's full, packed with meaning. And effective, because it's my cry, the intense aspiration of my whole being.

A mantra given by a guru is only the power to realize the experience of the discoverer of the mantra. The power is automatically there, because the sound contains the experience. I saw that once in Paris, at a time when I knew nothing of India, absolutely nothing, only the usual nonsense. I didn't even know what a mantra was. I had gone to a lecture given by some fellow who was supposed to have practiced "yoga" for a year in the Himalayas and recounted his experience (none too interesting, either). All at once, in the course of his lecture, he uttered the sound OM. And I saw the entire room suddenly fill with light, a golden, vibrating light.... I was probably the only one to notice it. I said to myself, "Well!" Then I didn't give it any more thought, I forgot about the story. But as it happened, the experience recurred in two or three different countries, with different people, and every time there was the sound OM, I would suddenly see the place fill with that same light. So I understood. That sound contains the vibration of thousands and thousands of years of spiritual aspiration - there is in it the entire aspiration of men towards the Supreme. And the power is automatically there, because the experience is there.

(Mother's Agenda, Volume 4, pp. 130-131,11th  May 1963)

*                                    *
Mother : So, how is your mantra?
Satprem : Fine, Mother, it's a beautiful Mantra.
Mother : I had a rather interesting experience.
You know, there is always an impression that if you let someone else know the Mantra, it will lose some of its force, but I said to myself, "Never mind, I will do it," and the minute the decision was made, naturally I stopped thinking about it - it was gone. And in the evening of the day when I told you the Mantra, towards the end of the day, suddenly the words came with a warmth and intensity, as if ... (how can I put it?) they were rounded out with force. Then, at the same time, I remembered I had told you the Mantra, so I looked, and I saw it was what your consciousness had added to it - I was very glad.
I told you there was a great power in it, but it has become  (how can I explain?) warmer (Mother laughs). I don't know how to put it ... yes, it's as if a warmth of richness had entered into it - like a potential power (not yet manifested, that is, but potential), a very warm power of joy that had come into it. So I was very happy.
I have a whole mantra [besides the main Mantra], I told you, for years now, and it is extremely complete: it applies to all necessities and all occasions, it's a long series. But for some time it has become very spontaneous, too, and very self-living: when I want to see quite concretely where someone stands (someone meditating in front of me, for instance), I recite the mantra (within, of course) and I watch the reactions, because the mantra deals with the surrender of all the parts of the being and all the modes of life: it's very complete. So according to the reactions [in Mother's centers], I see very clearly. The other day, when X came, I did it (it was the first time I had done it with him), I did it, and when I came to a certain point ... (Mother smiles) he couldn't bear it! He sort of stiffened, bowed to me and got up. Before that, he had remained very silent, very quiet. But that ... (Mother laughs) You see, I invoke the Lord and ask Him to manifest His various ways of being or realizations (it's not taken in a mental sense, not at all), but when I said - I say many things, but up to that point he had been quiet, silent, still, and at one point (because it comes in a logical succession), I said, "Manifest Your Knowledge" - he felt uneasy, as if he felt he was being thrown out of himself! So I tried to calm that down, but he couldn't bear it - after five minutes, he got up and left. A real unease; because, as for me, I am inside people (I am everywhere, of course), I feel just as if it took place in my own body.

(Mother's Agenda, Volume 6, pp. 120-121,  9th  June 1965)

Wednesday, October 16, 2013

Hostile Forces and the Mother of Sri Aurobindo Ashram

December 23, 1961
‘All things are attracted to the Divine. Are the hostile forces also attracted to the Divine?'
You know, I can say one thing about this.... There's a type of woman I have met more or less periodically throughout my life. These beings are under the influence, or are incarnations of, or in any case are responsive to forces which Theon called 'passive' - not exactly feminine forces, but on the Prakriti [[Prakriti: Nature or the executive force, as opposed to Purusha, the conscious Soul which sees, knows and creates through its vision. These are the two principles, feminine and masculine, of the universe. ]] side of the universe: the dark Prakriti side (there is an active dark side, the asuric forces, and a passive dark side). And these are terrible beings, terrible! They have wreaked havoc in life. They represent one of the creation's biggest difficulties. And they are attracted to me!
Mon petit, they adore me, they detest me, they would like to destroy me - and individually they CANNOT do without me! They come to me like ... like fireflies to light. And they hate me! They would like to crush me. That's how it is.
I have met five women like that, the last two here (they were the most terrible). It's a phenomenon of hate and rage mixed with love's greatest power of attraction - no sweetness, of course, no tenderness, nothing like that - but NEED, love's greatest power of attraction, mixed with hate. And they cling, you know, and then ... what fun!
I had a session like that some days ago - it's a work I'm pursuing. (Likewise, I have constantly been with the adverse force I once told you about, [[See Agenda of March 26, 1959 (Vol. 1, p. 288): the Titan sent especially to attack Mother's body, and who uses the people around her for this purpose. ]] who keeps incarnating especially to harass me - so there's also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anything - because there was nothing to be done (the most beautiful things go rotten, there's nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else - the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influence - HIS Presence was there!

(Mother's Agenda
, volume 2 , pp.412-413  23th Dec. 1961)

April 3, 1962

(Since March 16, Mother has been going through a grave ordeal that threatened her physical existence. Even so, she went down to the balcony on the 18th and 20th of March, which were to be the last times. She has not left her room since then. All her conversations with Satprem will henceforth take place in her upstairs room. The latest attack occurred the previous night, April 2-3, and took the form of a total cardiac arrest. Despite her condition, this morning Mother has found the strength to speak. She speaks in English. Her words have been noted down from memory.)

Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of people - purposely their identity was not revealed to me - wanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.
There is in that group a man whom I must have seen once or twice, who is not with them in spirit, but only in appearance, but without knowledge. He does not know what kind of being it is. And he always hopes to make him accept me, believing it is truly Sri Aurobindo. I saw this being last night. I won't tell you all the details of the vision. It is not necessary. But I must say that I was fully conscious, aware of everything, knowing that there was an Asuric Force there, but not rejecting it, because of the infinity of Sri Aurobindo. I knew that everything is part of him and I do not want to reject anything. I met this being last night three times, even apologized for sins that I have not committed, and in full love and surrender.
I woke up at twelve, remembering everything.
Between 12:15 and two I was with the true Sri Aurobindo in the fullest and sweetest relationship - there also in perfect consciousness, awareness, calm, and equanimity. At two I woke up and noted that just before, Sri Aurobindo himself showed me that still he was not completely master of the physical realm.
I woke up at two and noticed that the heart had been affected by the attack of this group that is wanting to take my life away from this body, because they know that as long as I am in a body upon earth their purpose cannot succeed. Their first attack was many years ago in vision and action. It happened during the night and I spoke of it to no one. I noted the date, and if I can come out of this crisis, I will find it and give it out. They would have liked me dead years ago. It is they who are responsible for these attacks on my life. Until now I am alive because the Lord wants me to be alive, otherwise I would have gone long ago.
I am no more in my body. I have left the Lord to take care of it, if it is to have the Supramental or not. I know, and I have also said, that now is the last fight. If the purpose for which this body is alive is to be fulfilled, that is to say, the first steps towards the Supramental transformation, then it will continue today. It is the Lord's decision. I am not even asking what He has decided. If the body is incapable of bearing the fight, if it has to be dissolved, then humanity will pass through a critical time. What the Asuric Force that has succeeded in taking the appearance of Sri Aurobindo will create is a new religion or thought, perhaps cruel and merciless, in the name of the Supramental Realisation. But everybody must know that it is not true, it is not Sri Aurobindo's teaching, not the truth of his teaching. The truth of Sri Aurobindo is a truth of love and light and mercy. He is good and great and compassionate and divine.... Et c'est Lui qui aura la victoire finale....[[And He will have the final victory. ]]
Now, individually, if you want to help, you have only to pray. What the Lord wants will be done. Whatever He wills, He will do with this body, which is a poor thing.
(Sometime later, when the communication was read to her.)
The fight is within the body.
It can't go on. They must be defeated or else this body is defeated.... All depends on what the Lord decides....
It is the battlefield. How far it can resist I don't know. After all, it depends on Him. He knows if the time has come or not, the   time for the beginning of the Victory - then the body will survive. If not, in any case, my love and consciousness will be there.
 (Mother's Agenda , Volume 3 , pp. 129-131 ,  3rd April  1962)                                                                                                   *      
March 26, 1959
Behind the Titan attacking us particularly now, there is something else. This Titan has been delegated by someone else. He has been there since my birth, was born with me. I felt him when I was very young, but only gradually, as I became conscious of myself, did I understand WHO he was and what was behind him.
This Titan has been specially sent to attack this body, but he can't do it directly, so he uses people in my entourage. It is something fated: all those around me, who are close to me, and especially those capable of love, have been attacked by him; a few have succumbed, such as that girl in my entourage who was absorbed by him. He follows me like a shadow, and each time there is the least little opening in someone near me, he is there.
The power of this Titan comes from an Asura. There are four Asuras. Two have already been converted, and the other two, the Lord of Death and the Lord of Falsehood, made an attempt at conversion by taking on a physical body - they have been intimately associated with my life. The story of these Asuras would be very interesting to recount ... The Lord of Death disappeared; he lost his physical body, and I don't know what has become of him. (It was Theon.) As for the other, the Lord of Falsehood, the one who now rules over this earth, he tried hard to be converted, but he found it disgusting!
At times he calls himself the 'Lord of Nations.' It is he who sets all wars in motion, and only by thwarting his plans could the last war be won ... This one does not want to be converted, not at all. He wants neither the physical transformation nor the supramental world, for that would spell his end. Besides, he knows ... We talk to each other; beyond all this, we have our relationship. For after all, you see (laughing), I am his mother! One day he told me, 'I know you will destroy me, but meanwhile, I will create all the havoc possible.'
This Asura of Falsehood is the one who delegated the Titan that is always near me. He chose the most powerful Titan there is on earth and sent him specially to attack this body. So even if one manages to enchain or kill this Titan, it is likely that the Lord of Falsehood will delegate another form, and still another, and still another, in order to achieve his aim.
In the end, only the Supramental will have the power to destroy it. When the hour comes, all this will disappear, without any need to do anything.

(Mother's Agenda ,Volume 1, pp. 288-289,  26th March, 1959)
November 5, 1961
(Mother would prefer Satprem not to mention Paul Richard by name in his book on Sri Aurobindo.)
I have done my best, all these years, to try to keep him at a distance. He has a power - a terrible asuric power. Between you and me, I saw him like that from the start - that's why I became involved with him. I never intended to marry him (his family affairs made it necessary), but when we met, I recognized him as an incarnation of the 'Lord of Falsehood' - that is his 'origin' (what he called the 'Lord of Nations'); and in fact, this being has directed the whole course of world events during the last few centuries. As for Theon, he was....
It was not by choice that I met all the four Asuras - it was a decision of the Supreme. The first one, whom religions call Satan, the Asura of Consciousness, was converted and is still at work. The second [the Asura of Suffering] annulled himself in the Supreme. The third was the Lord of Death (that was Theon). And the fourth, the Master of the world, was the Lord of Falsehood; Richard was an emanation, a vibhuti, [[Indian tradition makes a distinction between a direct 'incarnation' (avatar) and a simple 'emanation' (vibhuti) coming from the consciousness of a god - or a devil. ]] as they say in India, of this Asura.
Theon was the vibhuti of the Lord of Death.
It's a wonderful story, a real novel, which will perhaps be told one day ... when there are no more Asuras. Then it can be told.
Anyway, it was because of Theon that I first found the 'Mantra of Life,' the mantra that gives life, and he wanted me to give it to him, he wanted to possess it - it was something formidable! It was the mantra that gives life (it can make anyone at all come back into life, but that's only a small part of its power). And it was shut away in a particular place, [[Not a physical place. See conversation of November 7, p. 380. ]] sealed up, with my name in Sanskrit on it. I didn't know Sanskrit at that time, but he did, and when he led me to that place, I told him what I saw: 'There's a sort of design, it must be Sanskrit.' (I could recognize the characters as Sanskrit). He told me to reproduce what I was seeing, and I did so. It was my name, Mirra, written in Sanskrit - the mantra was for me and I alone could open it. 'Open it and tell me what's there,' he said.
(All this was going on while I was in a cataleptic trance.) Then immediately something in Me KNEW, and I answered, 'No,' and did not read it.
I found it again when I was with Sri Aurobindo and I gave it to Sri Aurobindo.
But that's yet another story....
As soon as you enter the occult world, it's fantastic what can exist and be lived there - but that's for later, when the time comes to speak of such things.
At any rate, you understand that I'm not very keen on having Richard introduced into the book - the simple fact of mentioning him attracts him. [[ Richard died in the United States in 1967, then made a vain attempt to reincarnate in Auroville. Thus the danger of 'attracting him,' at least under this form, seems remote. ]]
He was a pastor at Lille, in France, for perhaps ten years; he was quite a practicing Christian, but he dropped it all as soon as he began to study occultism. He had first specialized in theological philosophy in order to pass the pastoral examinations, studying all the modem philosophy of Europe (he had a rather remarkable metaphysical brain). Then I met him in connection with Theon and the Cosmic Review, and I led him into occult knowledge. Afterwards, there were all sorts of uninteresting stories.... He became a lawyer during the early period of our relationship and I learned Law along with him - I could even have passed the exam! Then the divorce stories began: he divorced his wife; they had three children and he wanted to keep them, but to do so he had to be legally married, so he asked me to marry him - and I said yes. I have always been totally indifferent to these things. Anyway, when I met him I knew who he was and I decided to convert him - the whole story revolves around that.
As a matter of fact, the books he wrote (especially the first one, The Living Ether) were based on my knowledge; he put my knowledge into French - and beautiful French, I must say! I would tell him my experiences and he would write them down. Later he wrote The Gods (it was incomplete, one-sided). Then he became a lawyer and entered politics (he was a first-class orator and fired his audiences with enthusiasm) and was sent to Pondicherry to help a certain candidate who couldn't manage his election campaign single-handed. And since Richard was interested in occultism and spirituality, he took this opportunity to seek a 'Master,' a yogi. When he arrived, instead of involving himself in politics, the first thing he did was announce, 'I am seeking a yogi.' Someone said to him, 'You're incredibly lucky! The yogi has just arrived.' It was Sri Aurobindo, who was told, 'There's a Frenchman asking to see you....' Sri Aurobindo wasn't particularly pleased but he found the coincidence rather interesting and received him. This was in 1910.
When Richard had finished his work, he returned to France with a poor photograph of Sri Aurobindo and a completely superficial impression of him, yet with the feeling that Sri Aurobindo KNEW (he hadn't at all understood the man that Sri Aurobindo was, he hadn't felt the presence of an Avatar, but he had sensed that he had knowledge). Moreover, I think he always held this opinion, because he used to say that Sri Aurobindo was a unique intellectual giant ... without many spiritual realizations! (The same type of stupidity as Romain Rolland's.) Well, my relationship with Richard was on an occult plane, you see, and it's difficult to touch upon. What happened was far more exciting than any novel imaginable.
But he was a man who....
He isn't dead and he's still terribly dangerous because of what's behind him [the Lord of Falsehood].
You didn't record that, did you?
Ah, no! It must all be erased. Simply put a note in your book: 'Paul Richard, who met Sri Aurobindo for the first time in 1910....' And you can mention that he was a theological writer or something of the sort to explain how he prompted Sri Aurobindo to write.
When he returned, he told me he would take me there as soon as he could.
The Arya began in June 1914, and the first issue was scheduled to come out on August 15, Sri Aurobindo's birthday; and the war broke out before the first issue appeared - on August 3, I believe - a very interesting point. June 21 was Paul Richard's birthday, [[On June 28, Archduke Ferdinand of Austria was assassinated at Sarajevo. ]] so on that day we announced the coming publication of the A rya and that the first issue would appear on August 15. Between June 21 and August 15, the war broke out. But since everything was ready we went ahead and published it.
I wrote in my book that Paul Richard intended to bring out simultaneously in Paris a 'Review of the Great Synthesis.' Is this true? [[Satprem no longer remembers the source of this false information. ]]
No, it's not true! This was never intended, never! The Arya was bilingual, one part in French and one in English, but it was one and the same magazine published here in Pondicherry. There was never any question of publishing anything in France; this is incorrect, entirely false - a myth. Besides, it was I who translated the English into French, and rather poorly at that!
I have noticed that as soon as one speaks of Richard one is unwittingly led to tell lies. That's why I am so terribly careful to avoid the subject.
The first issue began with The Wherefore of the Worlds (the English following the French), and in it Richard attributed the origin of the world to Desire. They were in perpetual disagreement on this subject, Richard saying, 'It is Desire,' and Sri Aurobindo, 'The initial force of the Manifestation is Joy.' Then Richard would say, 'God DESIRED to know Himself,' and Sri Aurobindo, 'No, God had the joy of knowing Himself.' And it went on and on like that!
When Richard went to Japan, he sent his manuscripts to Sri Aurobindo, including The Wherefore of the Worlds andThe Eternal Wisdom, and Sri Aurobindo continued to translate them into English.
Frankly, it was a relief for Sri Aurobindo when we left; he even wrote to someone or other (but in a totally superficial way) that Richard's departure was a great relief for him.
When we returned to France, Richard got himself declared unfit for military service on health grounds - a yogic heart ailment! But life in France was impossible; and my presence there was dangerous because monstrous things were going on, monstrous; as Sri Aurobindo said, my sitting at home all alone was generating revolutions - armies were revolting. [[Mother is alluding to the following aphorism of Sri Aurobindo: 'If when thou sittest alone, still and voiceless on the mountain-top, thou canst perceive the revolutions thou art conducting, then hast thou the divine vision and art freed from appearances.' This aphorism is completed by another: 'If when thou art doing great actions and moving giant results, thou canst perceive that THOU art doing nothing, then know that God has removed His seal on thy eyelids.' (Cent. Ed., Vol. XVII, p. 92) ]] I saw that happening and I didn't want the Germans to win, which would have been even worse, so I said, 'I had better go.' Then Richard managed to have himself sent to Japan on business (an admirable feat!), representing certain companies. People didn't want to travel because it was dangerous - you risked being sunk to the bottom of the sea; so they were pleased when we offered and sent us to Japan.
 Once there (this would also make a great novel), Richard continued writing and sending his manuscripts to Sri Aurobindo. Finally, when the Peace Treaty was signed and it was possible to travel, the English said that if we tried to return to India they would throw us in jail! But it all worked out miraculously, almost becoming a 'diplomatic incident': the Japanese government decided that if we were put in prison they would protest to the British government! (What a story - I could write novels!) In short, Richard returned here with me. And that's when the tragi-comedy began....
I will tell you about it one day - fantastic!
It was certainly Sri Aurobindo's power that made Richard decide to leave. For twelve years I had been Richard's 'guru' (that's where our relationship stood), but I hadn't succeeded in converting him, and when we came back here I said, 'I'm through with it. I've tried and I've failed. I've failed completely. Ask Sri Aurobindo.' When Sri Aurobindo took him in hand, that was another story.... He couldn't take it - he left.
But the whole affair was diabolic, you know; it had turned into something fantastic.
Finally he left.
This man clearly led a rather loose life. Right after he left here he spent some time in the Himalayas and became a Sannyasi. Then he went to France and from France to England. In England he married again - bigamy! I didn't care, of course (the less he showed up in my life, the better), but he was in a fix! One day I suddenly received some official letters from a lawyer telling me I had 'initiated divorce proceedings against Richard.' it seems I had a lawyer over there! A lawyer I had never asked for, whose name I didn't know, a lawyer I didn't even know existed - 'my lawyer'! The trial was taking place at Nice, and 'I' was accusing Richard of abandoning me without any means of support! (That was nothing new - I had paid all the expenses from the first day we met! But anyway .... ) Naturally, he couldn't plead that he was a bigamist; nor could he have me accuse him of being a bigamist, because it was true! So it seemed he hadn't been paying my expenses; but then I wasn't claiming anything from him in the case, no alimony - a little incoherent, all that.... After a few months I was finally informed that I was divorced, which was rather convenient for me as far as the bank was concerned. I had a marriage contract stipulating that our properties were separate; since I was the one with the money (he had nothing), I wanted to be free to do with it as I pleased. But the French were impossible in such matters: the woman was considered the minor party, so even if the money was the wife's and not the husband's, she couldn't withdraw it without his authorization. I don't know if it's still like that, but in those days the husband always had to countersign - an annoying situation! I got around this in Japan (the banker there found the rule stupid and told me to ignore it), but the bank here can be a pain in the neck, so it was good to get this cleared up.
He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasn't. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people....
He had quite a life, you know!
I don't like to talk about these things, though - they don't interest me. As Sri Aurobindo said, I lived my whole life absolutely free. I watched myself living through events like watching a movie. I had an inner vision, an inner will, and my inner reason for doing things was an Order received, an Order I was conscious of; but outwardly - fantastic! ... Naturally - how else could it have been?
Here 'in Pondicherry, those last days might have become tragic (but of course it was impossible). There was the great argument (for he was perfectly aware of who I was): 'But after all,' he would tell me, 'since you are the eternal Mother, why have you chosen Aurobindo as Avatar? Choose me! You must choose me - me!' It was the Asura speaking through him. I would smile and not discuss it. 'That's not how it's done!' I would tell him (laughing). Then one day he said, 'Ah, so you don't want to.... (gesture to the throat) Well, if you don't choose me, then....' He was a strong fellow with powerful hands. I kept quite calm and said inwardly, My Lord, my Lord.... I called Sri Aurobindo and I saw him come, like that (gesture enveloping Mother and immobilizing everything). Then Richard's hands loosened their grip.
There were marks on my neck.
A few days later, it was the same scene again. It was always the same scene.... Then he would take the furniture (it wasn't ours, we had rented a furnished apartment) and start throwing it out the window into the courtyard!
A novel....
And you understand, it wasn't the struggle of a man against a god, but the struggle of a god against a god. And when he was like that, he clearly had a formidable, formidable Power! He forced everybody to obey him - but it was Falsehood. And he preached an ascetic spirituality, [[It is remarkable that throughout Indian tradition Asuras are depicted as great ascetics. They try to wrest Power by dint of asceticism and austerities. But in fact, human beings are incapable of perceiving and seizing true power - true power is transparent. ]] you can't imagine! He was incredibly convincing, but he couldn't see a petticoat without.... Boys, girls, nothing got by him!
Fantastic. [[According to Mother's wishes, the tape was erased up to this point. But years passed and circumstances changed, and when Satprem found the transcription of this conversation among his papers, he deemed it worthwhile to preserve the major portion of it for its historical interest. Mother's difficulties are always the difficulties of the 'Terrestrial Work'; and this particular Asura, who disturbed the earth in such a particular way, could hardly be passed over in silence. ]]
He wrote 'The Lord of Nations'.... And I saw him, oh! I saw this Lord of Nations. During the last war [World War III I had some dealings with him again, but not through Richard - directly. The being who used to appear to Hitler was the Lord of Nations. An incredible story! ... And I knew when they were going to meet (because after all, he's my son! [[ See conversation of July 28, p. 279. ]] That was the funniest part of it); and on one occasion I substituted myself for him, became Hitler's god and advised him to attack Russia. Two days later he attacked Russia. But upon leaving the 'meeting' I encountered the other one [the real Asura] just as he was arriving! He was furious and asked me why I had done that. 'It's none of your business,' I said, 'it's what had to be done.' 'You will see,' he replied, 'I KNOW, I know you will destroy me, but before being destroyed I will wreak just as much havoc as I can, you can be sure of that.'
When I returned from my nocturnal promenades I would tell Sri Aurobindo about them.
What a life! ... People don't know what goes on. They know nothing - nothing. But it's fantastic.
Occasionally some people were slightly conscious. For instance, during the last war I spent all my nights hovering above Paris (not integrally, but a part of myself) so that nothing would happen to the city.  Later it came out that several people had seen what seemed to be a great white Force with an indistinct form hovering above Paris so that it wouldn't be destroyed.
Throughout the war Sri Aurobindo and I were in such a CONSTANT tension that it completely interrupted the yoga. And that is why the war started in the first place - to stop the Work. At that time there was an extraordinary descent of the Supermind; it was coming like that (massive gesture), a descent! Exactly in '39. Then the war broke out and stopped everything cold. For had we personally continued [the work of transformation] we were not sure of having enough time to finish it before 'the other one' crushed the earth to a pulp, setting the whole Affair back ... centuries. The FIRST thing to be done was stop the action of the Lord of Nations.
The Lord of Falsehood....
You don't believe he is going to begin again?
X is convinced that it's going to begin again.
We are trying.
We are trying.
Sri Aurobindo said that if we can hold on until 1967, then it will be over.... Could be.
But the 'ifs'.... There is a domain where no more 'ifs' exist, and when I am 'there,' I still don't find any signs of ... inevitability. The place X looks from is all mixed up. I have had a certain number of visions, but not THE vision of inevitable war.
Not that they aren't trying!
Well, petit, when will you have finished?
Ever since I've known that Sri Aurobindo attached importance to this book, I have been doing a great deal of 'looking.' I told you what I saw the other day, didn't I? ... You asked my advice in choosing the photos and you had picked the one of him in 'meditation' [Sri Aurobindo on his bed after he left his body]. Earlier, I had seen the photo of him young; and while I was looking at it, Sri Aurobindo was there and he suddenly took me thousands of years into the future - I've told you about this - and said to me, The beginning of the legend. Then I understood that this was the right photo for the book.
Evidently he is making your book the starting point for all that will be thought and said and done upon earth on the intellectual plane. And I assure you that I am helping you and he is helping you!
You must ask him.
If that (Mother indicates the head) could only keep quiet! There is tremendous tension there (the temples). When you have problems that need solving, if you could just raise your consciousness and receive the indication, receive the inspiration from above. And keep that (the head) quiet, quiet, quiet - this tension is what tires you out!
You know, two or three minutes of silence can do a lot, and it doesn't take much time.
You don't have time now or I would bring up a problem.... It can wait for another occasion.
Which problem?
About the discovery of the Supermind in the Veda and by Sri Aurobindo. There is something I don't quite grasp.
Because in the Veda it's incomplete.
No, they had a hint, like a vision of the 'thing,' but there is no proof that they realized it. What's more, had they realized it, it seems to me that we would certainly have found some traces - but no traces remain.
Theon knew something about it, and he called it 'the new world' or 'the new creation on earth and the glorified body' (I don't remember his exact terminology); but he knew of the Supermind's existence - it had been revealed to him and he announced its coming. He said it would be reached THROUGH the discovery of the God within. And for him, as I told you the other day, this meant a greater density - which seems to be a correct experience. Well, on my side, I have made investigations and had innumerable visions concerning the earth's history, and I spoke about it a good deal with Sri Aurobindo....
According to what Sri Aurobindo saw and what I saw as well, the Rishis had the contact, the experience - how to put it? ... A kind of lived knowledge of the thing, coming like a promise, saying, 'THAT is what will be.' But it's not permanent. There's a big difference between their experience and the DESCENT - what Sri Aurobindo calls 'the descent of the Supermind': something that comes and establishes itself.
Even when I had that experience [the 'first supramental manifestation' of February 29, 1956], when the Lord said, 'The time has come,' well, it was not a complete descent; it was the descent of the Consciousness, the Light, and a part, an aspect of the Power. It was immediately absorbed and swallowed up by the world of Inconscience, and from that moment on it began to work in the atmosphere. But it was not THE thing that comes and gets permanently established; when that happens, we won't need to speak of it - it will be obvious!
Although the experience of '56 was one more forward step, it's not.... It's not final.
And what the Rishis had was a sort of promise - an INDIVIDUAL experience.
Anyhow, there's a problem I want to ask you about, but you don't have time now.
Would you like to write it to me?

(Mother's Agenda ,Volume 2, pp. 367-376,  26th March, 1959)